<html><body style="word-wrap: break-word; -webkit-nbsp-mode: space; -webkit-line-break: after-white-space; ">This is not only commonplace within the frame of students in the classroom..... been at any meetings with your colleagues lately .... how about any dinners ( aka the feed ) with the "family and friends " where often its a more effective mode of communication to send a text message rather than have a in-person verbal conversation? <div><br></div><div>The seduction of mediation ... the (non) recognition of the covert / overt mediator ... is an issue of begging address.</div><div><br></div><div><br></div><div>Chris</div><div><br></div><div><br></div><div><br></div><div><br><div><br></div><div><br><div><div>On Jun 8, 2009, at 9:58 AM, Anne Beffel wrote:</div><br class="Apple-interchange-newline"><blockquote type="cite"><div>I've noticed a huge shift in how my students at Syracuse University <br>relate to their worlds in social and physical terms, which I believe <br>impact what they value, and ultimately shape the dominant cultural <br>values. Namely, they are constantly checking facebook other social <br>networking sites to remain "connected" and feel validated. Many of <br>them talk about it as an addiction.<br><br>Cultural shifts are hard to define, but the majority of my students' <br>appreciation for being present in the moment without some kind of <br>technological interface has definitely decreased. With this decrease <br>in appreciation comes a decrease in the ability to consciously place <br>their attention on anything for a sustained amount of time without <br>checking their technological interfaces.<br>-Anne Beffel<br>Associate Professor of Art<br>Time Arts/ Foundation<br>Syracuse University<br><br>On Jun 8, 2009, at 12:25 PM, jeremy hunsinger wrote:<br><br><blockquote type="cite"><blockquote type="cite"><br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">Today we are arguably in the midst of massive transformations in<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">economy,<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">labor, and life related to digital media.<br></blockquote></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">I wonder if we are, and if we are, is it massive, and what then is the<br></blockquote><blockquote type="cite">mass? To what are we referring to when we consider massive in<br></blockquote><blockquote type="cite">relation to economy; people, money, institutions, collective<br></blockquote><blockquote type="cite">ideological functions, conventions? surely if there is a change on a<br></blockquote><blockquote type="cite">scale we'd be able to see it in some manner, and personally I've not<br></blockquote><blockquote type="cite">seen it. I see huge demographic changes, that's true, but not really<br></blockquote><blockquote type="cite">huge cultural changes. Perhaps I'm wrong, but my students at UIC<br></blockquote><blockquote type="cite">weren't that into technology, they were very into paying bills and<br></blockquote><blockquote type="cite">getting by, they used things like facebook, but then my mom is on<br></blockquote><blockquote type="cite">facebook, I'm sort of surprised my grandmother isn't on it, but I<br></blockquote><blockquote type="cite">suspect she is by proxy through her great grand-daughter. However,<br></blockquote><blockquote type="cite">when I look at their everyday lives they are not significantly<br></blockquote><blockquote type="cite">different from what they were when I was a kid, 25-30 years ago.<br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">Perhaps the massive change is not there, and if it isn't... what is<br></blockquote><blockquote type="cite">there? what is changing? Demographics are changing, and with that<br></blockquote><blockquote type="cite">the tax burden is changing, and with that the mode of production is<br></blockquote><blockquote type="cite">changing, but then the mode of production has been in transformation<br></blockquote><blockquote type="cite">my whole life. It is probably that categorically... if the mode of<br></blockquote><blockquote type="cite">production doesn't change and adapt, it disappears.<br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><blockquote type="cite">The purpose of this conference is<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">to interrogate these dramatic shifts restructuring leisure,<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">consumption, and<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">production since the mid-century. In the 1950s television began to<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">establish<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">commonalities between suburbanites across the United States.<br></blockquote></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">I wonder if this is true. I've seen the thesis, but... it was in the<br></blockquote><blockquote type="cite">60's that Baudrillard and others said it was a fiction. It is a<br></blockquote><blockquote type="cite">metanarrative, we tried to describe the new commonalities and promote<br></blockquote><blockquote type="cite">them. It seems like a story we tell, much like the stories we tell<br></blockquote><blockquote type="cite">about all people in NYC being the same in some respect. But having<br></blockquote><blockquote type="cite">lived there, I can say... no, the commonalities are less common though<br></blockquote><blockquote type="cite">more everyday, like most new yorkers that i knew had never been as far<br></blockquote><blockquote type="cite">north as columbia university and even more had never been Astoria, in<br></blockquote><blockquote type="cite">Queens, but they had all been past the Empire State Building. I'm<br></blockquote><blockquote type="cite">wondering if these commonalities are sort of like that... 'having<br></blockquote><blockquote type="cite">walked past, driven past, etc. the Empire State Building. Sort of<br></blockquote><blockquote type="cite">like.. 'watching Archie Bunker'. The 'mass audience' though based on<br></blockquote><blockquote type="cite">common experience I think is somewhat of a misconception, and to think<br></blockquote><blockquote type="cite">that television actually provided those shared commonalities I think<br></blockquote><blockquote type="cite">is worrisome because it really isn't a very strong medium of<br></blockquote><blockquote type="cite">distributed cognition. As several people on this list can argue, when<br></blockquote><blockquote type="cite">you watch Television with me, we have profoundly different experiences<br></blockquote><blockquote type="cite">of what is going on, we might share a central narrative, but there is<br></blockquote><blockquote type="cite">divergence in what we find important and interesting and how we react<br></blockquote><blockquote type="cite">to that.<br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><blockquote type="cite">Currently,<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">communities that were previously sustained through national<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">newspapers now<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">started to bond over sitcoms. Increasingly people are leaving behind<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">televisions sets in favor of communing with -- and through-- their<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">computers. They blog, comment, procrastinate, refer, network, tease,<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">tag,<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">detag, remix, and upload and from all of this attention and all of<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">their<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">labor, corporations expropriate value.<br></blockquote></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">I'm wondering how this is different from the proliferation of men's<br></blockquote><blockquote type="cite">and women's clubs in the 50's. I'd say that socializing is a human<br></blockquote><blockquote type="cite">process and communication is also, so we use whatever we have<br></blockquote><blockquote type="cite">available, no?<br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><blockquote type="cite">Guests in the virtual world Second<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">Life even co-create the products and experiences, which they then<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">consume.<br></blockquote></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><blockquote type="cite">What is the nature of this interactive ?labor? and the new forms of<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">digital<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">sociality that it brings into being? What are we doing to ourselves?<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite"><br></blockquote></blockquote><blockquote type="cite">Is it the labor of ergodic literature? is it the labor of consumption<br></blockquote><blockquote type="cite">like Baudrillard's Consummativity? Is it the labor of non-knowledge/<br></blockquote><blockquote type="cite">general economy from Bataille, or the labor of play from Homo Ludens?<br></blockquote><blockquote type="cite">Here I think the term labor needs context no? is that just me?<br></blockquote><blockquote type="cite">Labor, as a recent critique of recent marxisms, has it.... has become<br></blockquote><blockquote type="cite">as a part of discourse merely nominative, that is... it is a naming.<br></blockquote><blockquote type="cite">I'd argue that labor is not a catch-all name. Some things humans do<br></blockquote><blockquote type="cite">are labor and laborious. We need more context to understand what<br></blockquote><blockquote type="cite">people are referring to when they say labor, because right now, either<br></blockquote><blockquote type="cite">everything is labor... or nothing is.<br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><blockquote type="cite">Only a small fraction of the more than one billion Internet users<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">create and<br></blockquote></blockquote><blockquote type="cite"><blockquote type="cite">add videos, photos, and mini-blog posts. The rest pay attention.<br></blockquote></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">do they? I've seen the estimates at approximately 25 million active<br></blockquote><blockquote type="cite">contributors worldwide and around 10x that for followers. You might<br></blockquote><blockquote type="cite">argue that there are more, but I think we'd need some definitions.<br></blockquote><blockquote type="cite">Given a global capitalist market of around 1 billion these days, that<br></blockquote><blockquote type="cite">is an estimate of the number of people who make more than around 2000<br></blockquote><blockquote type="cite">u.s. dollars per year, meaning that they have expendable income beyond<br></blockquote><blockquote type="cite">food, clothing, shelter. To me that seems we are talking of a very<br></blockquote><blockquote type="cite">small minority in a world of almost 7 billion people where unesco says<br></blockquote><blockquote type="cite">there are at least 1 billion children living in abject poverty. I<br></blockquote><blockquote type="cite">mean we're talking about a very small global elite. Even if you<br></blockquote><blockquote type="cite">increase the estimates of producers and consumers by an order of<br></blockquote><blockquote type="cite">magnitude, you still have a global minority.<br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">So I'm guessing that most people aren't paying attention at all.<br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">I'm currently working on, amongst many other projects, a<br></blockquote><blockquote type="cite">conceptualization of 'the unconnected'.... that is. the people who<br></blockquote><blockquote type="cite">choose not to participate, who have participated online, performed<br></blockquote><blockquote type="cite">online labor, and then left. I'm thinking that this population might<br></blockquote><blockquote type="cite">help us to see what is really going on a bit better. Depending on<br></blockquote><blockquote type="cite">where you are in the developed world up to 20% of internet users have<br></blockquote><blockquote type="cite">stopped using the internet and went to other media/modes of<br></blockquote><blockquote type="cite">communication. I see this with email all the time. People get<br></blockquote><blockquote type="cite">really upset with email and give up, or blame other people, etc.<br></blockquote><blockquote type="cite">Eventually some just quit. Same thing happens in games, in second<br></blockquote><blockquote type="cite">life, in facebook, etc. etc. I ask... why do people leave? What is<br></blockquote><blockquote type="cite">really going on here? some move on to other systems, others just stop<br></blockquote><blockquote type="cite">participating.... why do they choose to disconnect. I have an<br></blockquote><blockquote type="cite">intuition that it is because of my first set of comments. That is...<br></blockquote><blockquote type="cite">people are trying to live their life and are just trying to get by,<br></blockquote><blockquote type="cite">pay rent, etc. They have friends, colleagues, in real life that they<br></blockquote><blockquote type="cite">interact with and spend their time doing that.<br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">The question then is one of whether there is... for most people, any<br></blockquote><blockquote type="cite">transformation at all. I suspect there is a dabbling, but it is no<br></blockquote><blockquote type="cite">where near as profound as we often attempt to make it, nor as profound<br></blockquote><blockquote type="cite">as the economic speculation would have it. The latter seems to<br></blockquote><blockquote type="cite">becoming more true as facebook and myspace are being revalued as their<br></blockquote><blockquote type="cite">growth seems to have been attenuated.<br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">Jeremy Hunsinger<br></blockquote><blockquote type="cite">Center for Digital Discourse and Culture<br></blockquote><blockquote type="cite">Virginia Tech<br></blockquote><blockquote type="cite">Information Ethics Fellow<br></blockquote><blockquote type="cite">Center for Information Policy Research<br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">Imagination is the one weapon in the war against reality.<br></blockquote><blockquote type="cite">-Jules de Gaultier<br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">() ascii ribbon campaign - against html mail<br></blockquote><blockquote type="cite">/\ - against microsoft attachments<br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">_______________________________________________<br></blockquote><blockquote type="cite">iDC -- mailing list of the Institute for Distributed Creativity <br></blockquote><blockquote type="cite">(distributedcreativity.org)<br></blockquote><blockquote type="cite"><a href="mailto:iDC@mailman.thing.net">iDC@mailman.thing.net</a><br></blockquote><blockquote type="cite"><a href="https://mailman.thing.net/mailman/listinfo/idc">https://mailman.thing.net/mailman/listinfo/idc</a><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">List Archive:<br></blockquote><blockquote type="cite"><a href="http://mailman.thing.net/pipermail/idc/">http://mailman.thing.net/pipermail/idc/</a><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">iDC Photo Stream:<br></blockquote><blockquote type="cite"><a href="http://www.flickr.com/photos/tags/idcnetwork/">http://www.flickr.com/photos/tags/idcnetwork/</a><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">RSS feed:<br></blockquote><blockquote type="cite"><a href="http://rss.gmane.org/gmane.culture.media.idc">http://rss.gmane.org/gmane.culture.media.idc</a><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">iDC Chat on Facebook:<br></blockquote><blockquote type="cite"><a href="http://www.facebook.com/group.php?gid=2457237647">http://www.facebook.com/group.php?gid=2457237647</a><br></blockquote><blockquote type="cite"><br></blockquote><blockquote type="cite">Share relevant URLs on Del.icio.us by adding the tag iDCref<br></blockquote><br>_______________________________________________<br>iDC -- mailing list of the Institute for Distributed Creativity (distributedcreativity.org)<br><a href="mailto:iDC@mailman.thing.net">iDC@mailman.thing.net</a><br>https://mailman.thing.net/mailman/listinfo/idc<br><br>List Archive:<br>http://mailman.thing.net/pipermail/idc/<br><br>iDC Photo Stream:<br>http://www.flickr.com/photos/tags/idcnetwork/<br><br>RSS feed:<br>http://rss.gmane.org/gmane.culture.media.idc<br><br>iDC Chat on Facebook:<br>http://www.facebook.com/group.php?gid=2457237647<br><br>Share relevant URLs on Del.icio.us by adding the tag iDCref<br></div></blockquote></div><br></div></div><br><br><div> <span class="Apple-style-span" style="border-collapse: separate; color: rgb(0, 0, 0); font-family: Helvetica; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-align: auto; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-border-horizontal-spacing: 0px; -webkit-border-vertical-spacing: 0px; -webkit-text-decorations-in-effect: none; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0; "><div style="word-wrap: break-word; -webkit-nbsp-mode: space; -webkit-line-break: after-white-space; "><span class="Apple-style-span" style="border-collapse: separate; color: rgb(0, 0, 0); font-family: Helvetica; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-border-horizontal-spacing: 0px; -webkit-border-vertical-spacing: 0px; -webkit-text-decorations-in-effect: none; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; "><div style="word-wrap: break-word; -webkit-nbsp-mode: space; -webkit-line-break: after-white-space; "><span class="Apple-style-span" style="border-collapse: separate; color: rgb(0, 0, 0); font-family: Helvetica; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-border-horizontal-spacing: 0px; -webkit-border-vertical-spacing: 0px; -webkit-text-decorations-in-effect: none; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; "><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; text-align: center; "><font face="Century Gothic" size="2" style="font: normal normal normal 10px/normal 'Century Gothic'; text-align: center; "><b style="font-weight: bold; font-size: 10px; font-family: 'Century Gothic'; text-align: center; "><br class="Apple-interchange-newline"><font class="Apple-style-span" color="#8A8583">C h r i s t i a n e R o b b i n s</font></b></font></div><div style="min-height: 12px; margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; font: normal normal normal 10px/normal 'Century Gothic'; text-align: center; "><font class="Apple-style-span" color="#908B89"><b style="font-weight: bold; font-size: 10px; font-family: 'Century Gothic'; text-align: center; "></b><br style="font-size: 10px; font-family: 'Century Gothic'; text-align: center; "></font></div><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; "><font class="Apple-style-span" face="Futura"><font class="Apple-style-span" color="#908B89"><br class="khtml-block-placeholder"></font></font></div><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; "><font class="Apple-style-span" face="Futura"><i style="font-style: italic; font-family: Futura; "><span class="Apple-tab-span" style="white-space: pre; "><font class="Apple-style-span" color="#908B89"> </font></span><font class="Apple-style-span" color="#9B9593">- JETZTZEIT</font></i></font><font face="Century Gothic" size="3" style="font: normal normal normal 12px/normal 'Century Gothic'; text-align: center; "><b style="font-weight: bold; font-family: 'Century Gothic'; text-align: center; "><i style="font-weight: bold; font-style: italic; font-family: 'Century Gothic'; text-align: center; "><font class="Apple-style-span" color="#9B9593"> </font><span class="Apple-style-span" style="font-size: 11px; "><font class="Apple-style-span" face="Futura"><span class="Apple-style-span" style="font-weight: normal; "><font class="Apple-style-span" color="#9B9593">-</font></span></font></span></i></b></font></div><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; text-align: center; "><font style="font: normal normal normal 10px/normal 'Century Gothic'; text-align: center; "><font class="Apple-style-span" size="1"><font class="Apple-style-span" color="#9B9593">... the space between zero and one </font></font><font class="Apple-style-span" size="1"><font class="Apple-style-span" color="#9B9593"> ...</font></font></font></div><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; text-align: center; "><font style="font: normal normal normal 9px/normal 'Century Gothic'; text-align: center; "><font class="Apple-style-span" size="1"><b style="font-weight: bold; font-size: 7px; font-family: 'Century Gothic'; text-align: center; "><i style="font-weight: bold; font-size: 7px; font-style: italic; font-family: 'Century Gothic'; text-align: center; "><font class="Apple-style-span" color="#9B9593">Walter Benjamin</font></i></b></font></font></div><div style="min-height: 11px; margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; font: normal normal normal 9px/normal 'Century Gothic'; text-align: center; "><b style="font-weight: bold; font-size: 9px; font-family: 'Century Gothic'; text-align: center; "><i style="font-weight: bold; font-size: 9px; font-style: italic; font-family: 'Century Gothic'; text-align: center; "></i></b><br style="font-size: 9px; font-family: 'Century Gothic'; text-align: center; "></div><div style="min-height: 11px; margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; font: normal normal normal 9px/normal 'Century Gothic'; text-align: center; "><br class="khtml-block-placeholder"></div><div style="min-height: 11px; margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; font: normal normal normal 9px/normal 'Century Gothic'; text-align: center; "><font class="Apple-style-span" color="#A49D9C">LOS ANGELES I SAN FRANCISCO</font></div><div style="min-height: 11px; margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; font: normal normal normal 9px/normal 'Century Gothic'; text-align: center; "><br class="khtml-block-placeholder"></div><br class="Apple-interchange-newline"><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; text-align: center; "><font class="Apple-style-span" face="Futura" size="2"><font class="Apple-style-span" color="#6A6665">The present age prefers the sign to the thing signified, the copy to the original, fancy to reality, </font></font></div><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; text-align: center; "><font class="Apple-style-span" face="Futura" size="2"><font class="Apple-style-span" color="#6A6665">the appearance to the essence </font></font></div><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; text-align: center; "><font class="Apple-style-span" face="Futura" size="2"><font class="Apple-style-span" color="#6A6665">for in these days</font></font></div><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; text-align: center; "><font class="Apple-style-span" face="Futura" size="2"><font class="Apple-style-span" color="#6A6665"> illusion</font></font><font class="Apple-style-span" face="Futura" size="2"><font class="Apple-style-span" color="#6A6665"> only<span class="Apple-converted-space"> </span>is sacred, truth profane.</font></font></div><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; text-align: center; "><font class="Apple-style-span" face="Futura" size="1"><i style="font-size: 9px; font-style: italic; font-family: Futura; text-align: center; "><font class="Apple-style-span" color="#6A6665"><br class="khtml-block-placeholder"></font></i></font></div><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; text-align: center; "><font class="Apple-style-span" face="Futura" size="1"><i style="font-size: 9px; font-style: italic; font-family: Futura; text-align: center; "><font class="Apple-style-span" color="#6A6665">Ludwig Feuerbach, 1804-1872,</font></i></font><font class="Apple-style-span" face="Futura" size="1"><i style="font-size: 9px; font-style: italic; font-family: Futura; text-align: center; "><font class="Apple-style-span" color="#6A6665"> </font></i></font></div><div style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; text-align: center; "><font class="Apple-style-span" face="Futura" size="1"><i style="font-size: 9px; font-style: italic; font-family: Futura; text-align: center; "><br class="khtml-block-placeholder"></i></font></div><div><br class="khtml-block-placeholder"></div><div style="text-align: center; "><font class="Apple-style-span" color="#000000"><font class="Apple-style-span" face="Futura" size="2"><a href="http://www.jetztzeit.net/">http://www.jetztzeit.net</a></font></font></div></span></div></span></div></span> </div><br></body></html>