[iDC] How does social media educate? :: response to john hopkins
John Hopkins
jhopkins at neoscenes.net
Mon Feb 19 06:35:59 EST 2007
Ulises,
>However, I struggle with the notion that, as you
>suggest, "The seed of alienation is in that
>imperfection-of-means to bridge the gap between
>the Self and the Other." Do you mean to suggest
>that any kind of face-to-face communication is
>always preferable to any kind of mediated
>communication because it is immediate and
>synchronous? (not that f2f is unmediated) If so,
>this would
no, not because it happens to be synchronous
(it's not really, there is always a delay in
transmission), but because of the imperfection of
any means of mediation. nor does it have to do
necessarily with being face-to-face (as some
utopian precursor to our highly mediated age).
I'm sure most people have experienced the dilemma
of being f2f with someone, and nothing seems to
get across the gap, despite sharing many
pathways, the pathways are closed, and the Other
becomes a brick wall. and those other instances
where the Other shares no language, no culture,
no social milieu, no race with the Self, and
there is the magic of electrifying connection...
there is the almost always the possibility of the
flow of connection despite even extreme
mediation, but it is transitory, unsustainable,
and ... imperfect...
we move through a desert of be-ing, drinking the
libation of authentic connection at rare and
energized instances. I have not yet met one who
lacks thirst.
>mean that distance translates into an increase
>in mediation (the farther the Other, the more
>mediation is required to bring it near), which
>in turn results
Cartesian distance is one way to circumscribe the
alienation factor, but it is not THE factor nor
is any metric except the more esoteric metric of
the ability for any two humans to bridge that gap
and create a connection through which their
energies might flow. This possibility for a flow
rests more in the 'ability' of the individuals to
conform their energy expressions (and receptions)
to that mediative means than anything else. Most
people will do this very 'easily' on the surface
(substitute remote connection for f2f) because of
the enormous social pressures involved in
adoption. However, it is this process of
conformation of expressive means to a narrow
range of socially acceptable options that is a
major factor in the evolution of alienation.
(for example: a dominant social form of
interaction between people -- the highly mediated
cycle of advertising-consuming which relies on a
strictly defined pathway of interaction
across/through/via a tremendously mediated social
space)
>in more imperfections introduced into the
>communication process. In other words, the use
>of any instrument or technology to mediate
>communication is seen as resulting in a lesser
>form of perception than what can be experienced
>directly by the body, because in some way or
>another this mediation
I would say that this imperfection is a condition
of human existence in the world -- from any
mediation introduced by the imperfect body itself
as the embodied form of life-energy, to any form
of life-energy exchange -- the gap is literally
un-bridgeable without attenuation -- this is a
ground-rule.
So, with that accepted as a ground-rule, the
level of mediation can be defined along a sliding
scale of its relative mediative qualities and
intensities (again, either blocking or allowing
human connection). The social system defines the
overall character of the pathway that the
mediated energy flows along, with more or less
room for variation and individual possibility.
(a musical instrument is a good example -- how
the social system determines some overall
parameters (say, violin vs lute), and within that
framework humans (both transmitters and
receivers) seek/allow either difference
(innovation) or sameness (tradition) in
expressive pathways.
>constitutes a decrease in the quality or amount
>of data that could be gained through one's
>senses. But
I would define virtuality being any situation
where a social system (or its output applied to a
human system) attenuates the wide range of
possible energy inputs to an individual human's
body system.
A window is a prime example -- the rush of
energies which together form weather might be
seen with the eyes but not felt with the skin.
> just as we can 'understand' a city when viewing
>it from an airplane in a different way than we
>can understand it while walking through it
>streets, I think sometimes mediation can provide
>a new kind of "nearness." I think the issue is
>not whether the Self can approach the Other
>through "imperfect" mediation, but whether
>mediation can help the Self, as Deleuze would
>say, become Other to itself:
interesting point, but how can you extract the
individual (to simply receive 'help') out of the
social system that generated the technology and
that the individual is embedded in? this is not
help, this is conformation to a certain socially
applied system, and in this case, requires a HUGE
socio-technical infrastructure within which that
individual being 'helped' must conform to the
demands of that system. In order to fly, you
must participate in an enveloping social system
which indeed affects all parts of your life
(including how you spend your life-energy on a
moment-to-moment basis).
>"For it is not the other which is another I, but
>the I which is an other, a fractured I"
>(Difference and Repetition, 1994, p. 261).
>Perhaps the problem is that we have been too
>quick to buy into social media's narrative of
>the "integration of identity" that Alex Halavais
>was talking about a while ago. If anything,
>social media should educate by going in the
>opposite direction: not towards the "look at me
>I can have any identity I want online" but
>towards an authentic critique of identity via
>the 'fracturing' of the Self.
but social media inherently does not support the
idiosyncracy of individual existence and
experience by its collectively-determined set of
pathways for expression and reception. it
appears to, but actually requires conformity more
than it offers in individual possibility. Of
course there are interstitial zones within which
there are possibilities -- but in the general
case, the social system does not sanction these
spaces, and most often, people operating in those
spaces are rejected or sanctioned by the system.
not sure what you mean by 'authentic critique of
identity via fracturing' -- but schizophrenia is
not a pleasant outcome.
back to travel.
cheers,
John
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