[iDC] digital possessive
Eric Gordon
eric_gordon at emerson.edu
Tue Oct 16 12:52:34 UTC 2007
In response to Trebor's post about "situated advocacy," I wanted to
share a chapter from my upcoming book called The American Urban
Spectator. In this chapter, I explore a concept called "the digital
possessive" - ultimately arguing that cities are mapped through
personal, and externalized, interfaces. Below is an excerpt, and the
full chapter is attached to this post.
Best,
Eric
The digital possessive is the network manifestation of radical
empiricism. It can be described in two parts. It is the
transformation of relation into observable and lasting objects: in
digital networks, relations are material. And it is the ordering of
those objects within personal interfaces. For example, at any given
moment, a MySpace page is the externalization of the subjectivity of
the user (boyd 2006). It is where objects, broadly conceived, are
organized into comprehensible experiences. To be clear, this
externalization does not replace the experiencing subject; it only
extends the processes of experience into networks.
Indeed, the need to order relations should be considered a product of
modernity, rather than a product of the Internet. As I’ve been
describing throughout this book, the impulse to order and possess
have been central to urban spectatorship since the end of the 19th
century. But thus far, outside of setting crowds at a distance from
the individual, urban spectatorship has largely been concerned with
ordering and possessing the appearances of the built environment.
Digital social media has extended that process to include other
individuals. Of course, that impulse is not new either. In 1913,
Marcel Proust wrote the following in the first volume of Remembrance
of Things Past:
Even in the most insignificant details of our daily life, none of us
can be said to constitute a material whole, which is identical for
everyone, and need only be turned up like a page in an account-book
or the record of a will; our social personality is a creation of the
thoughts of other people. Even the simple act which we describe as
‘seeing someone we know’ is to some extent an intellectual
process. We pack the physical outline of the person we see with all
the notions we have already formed about him, and in the total
picture of him which we compose in our minds those notions have
certainly the principle place (1989, p. 20)
Well before the Internet made it possible to plot one’s personal
thoughts and physical navigations, the social need to order was
apparent. Speaking of a social personality that is comprised of tiny
bits of information stored in the minds of the multitude of people we
come across, Proust asserts that an objective self is impossible. It
does not exist; it is assembled again and again in every context.
Thus, ‘seeing someone we know’ is a complex process whereby we
aggregate memories and impressions into a singular experience.
Imagine if those impressions, for Proust merely relegated to the
minds of observers, were externalized and uniformly available.
Imagine if one’s private thoughts as well as public actions could
compose the impressions on which others relied to assemble your
social personality.
Digital social networking is ostensibly transforming the social
personality as such. Instead of relying on the whimsy of others,
users can manufacture their own data to be ordered by others, and
likewise, they can obtain greater control in ordering the data of
people and places with which they come into contact. But these
external processes require maintenance. As every personal action
leaves a data trace, what once was only a fleeting sensation to be
immediately experienced by another subject, is now materialized into
the network to be ordered by human and machine. From reading to
driving to dating, data, even if not always accessed, is always
accessible. As a result, the ordering of the “plural world of
things in interaction” has become the primary task of network
navigation.

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