[iDC] How does social media educate?

Michel Bauwens michelsub2004 at gmail.com
Sun Feb 11 03:21:48 EST 2007


Hi Robert,

beautifully said, coulnd't agree more <g>

I believe that nothing is more dangerous to any existing order, than losing
interest in it.

The issues of violence, reformism/revolution, might arise at some point, but
are in nobody's control anyway, and the response of peer producers will be
emergent, we cannot simply rehash the theories, practices and controversies
of hegemonic and counter-hegemonic times, but must proceed from the new
logic of affinities and emergence..

Peer to peer processes combine transgressive behaviour (filesharing),
constructive ones (creating a new world of free software, social media, new
property licenses, etc...), and reformist, as and when the new freedoms are
threatened and repressed by the existing institutions.

Eben Moglen said somewhere that what it offers is the possibility of going
beyond 'forced redistribution'.

I would be happy to hear any opinions on that strong statement.

Michel

On 2/10/07, R Labossiere <admin at klooj.net> wrote:
>
>  Baby you can drive my car.
> And maybe I'll love you.
>
> democracy, what is it? why do we cleave to it as an "ideal"?
>
> p2p is not democractic per se, it's a new phenomenon, people coalesceing
> around issues, topics, processes...
> and that has little to do with representational poltiics
> a) it isn't political (it may be, but that isn't necessarily the driving
> force)
> b) it isn't representational -- there aren't appointed (or even elected)
> spokespersons pivoting at some upper point on the folks they represent
>
> what it is (imho) is flat... pluralistic... inclusive... results
> driven...intuitive (people will cleave to what they feel is "right" once it
> is enunciated by anyone)
>
> what it not is... representational... leadership driven... expertise
> driven (though guidance by the better informed is part of it, so we need to
> consider perhaps the meritocracy effect)
>
> what will be critical is the way p2p produces results (without authority
> as we know it), how it will press back on represenational democacy,
> subtended, as we see everywhere democracy has been, to corporate power.
>
> on a brighter note, ha ha, the idea that violence might be necessary to
> subvert "the system" is proven to be no longer true and is abandonned in
> favour of progressive, if indeterminate, development.
>
> P2P plays a different game, in which the goal is the creation of, and
> choice between, alternatives.
>
> We are closer to realizing this possibility than we can imagine.
>
>  Baby you can drive my car.
> And maybe I'll love you.
>
>
>
>
> ----- Original Message -----
> *From:* Michel Bauwens <michelsub2004 at gmail.com>
> *To:* iDC <idc at bbs.thing.net>
> *Sent:* Friday, February 09, 2007 10 <javascript:void(0)>:19 PM
> *Subject:* Re: [iDC] How does social media educate?
>
> In my opinion, the 'peer governance' of projects where people congregate
> to produce something in common, where participation brings decision, differs
> from democracy.
>
> What I think happened is that our new distributed technical and
> organizational infrastructures allow for the global coordination of a
> multitiude of small projects, which have a scale that permits such
> co-decision, and turns out to be more democratic and efficient than
> centralized or decentralized modes. Because it is more efficient, the
> existing institutions feel driven to adopt it, while at the same time they
> need to protect their existing power monopolies. Trying to mix and match
> both is what gives it the contradictory nature.
>
> The hypothesis of a peer to peer mode of civilization is simply that the
> p2p mode will be the core, that the current subsystem becomes the
> metasystem. The other two scenarios, one of which is that the old
> establishment achieves to stop the new, I believe to be irrealistic, if only
> because it is destroying the biosphere and therefore incompatible with its
> own reproduction; the middle scenario, a successfull integration of peer to
> peer within a renewed Empire and system of cognitive capitalism, is a
> distinct possibility, but not a certainty.
>
> Democracy however, is not distribution, but decentralization, because it
> operates on too big a scale, and there is no a priori consensus.
>
> Peer governance, which is non-representational,  does therefore not
> replace representative democracy, both will co-exist. As peer projects get
> bigger, they may have to adopt representational processes, while on the
> other side of the equation, representative processes will adapt and/or make
> place for more spheres of responsible autonomy and self-governed networks,
> while itself also adapting multistakeholder formats that bypass pure
> representation.
>
> Mills definition cannot be applied to the processes inherent in peer
> governance, which circumvents scarcity.
>
> Michel
>
> On 2/6/07, Ulises <arsalaan1-idc at yahoo.com > wrote:
> >
> > Tobias (and all),
> >
> > I share your sentiments regarding Hinchcliffe's definition. Somehow, it
> > is not enough.
> >
> > Someone please fill in the blank: Instead of seeking to define social
> > media in functional terms (all the hype about what it can do), we need to
> > define it in terms of _________ .
> >
> > We tend to get excited about the presence of the word 'social' in the
> > term 'social media.' It signifies a new era, we are told (for the sort of
> > reasons Hinchcliffe gives). At the same time, we take too much for granted
> > (I believe) the presence of the word 'media,' a word that hints at very
> > specific dynamics of information consumption and social control. You wrote:
> >
> > "if these [Hinchcliffe's] 5 points [conversation, open organization,
> > transparency, bidirectionality, and distribution] face significant
> > difficulty throughout history, then why would a  specific technology somehow
> > enable the realization of these [direct democracy] values?"
> >
> > Precisely! This is the reason why I asked at the beginning:
> >
> > What is the educational problem in our societies to which social media
> > is said to be the obvious answer?
> > What kind of society requires the emergence of social media as an
> > educational tool in the first place?
> >
> > Consider the importance that Hinchcliffe gives to 'pull' --as opposed to
> > 'push'-- in social media. This characteristic is important only because
> > media has historically been associated with 'push.' Now, however, we are
> > told that _social_ media is 'flattening the world' of communication. Why,
> > then, continue to call it _media_? Is our collective
> > subconscious  interjecting a moment of honesty here? When 'push' becomes a
> > mass phenomenon, doesn't it start to approximate 'push'?
> >
> > You bring up direct democracy. Here's C.W. Mills' description of direct
> > democracy:
> >
> > "The people are presented with problems. They discuss them. They decide
> > on them. They formulate viewpoints. These viewpoints are organized, and they
> > compete. One viewpoint 'wins out.' Then the people act out this view, or
> > their representatives are instructed to act it out, and this they promptly
> > do." (The power elite, 1956, pp. 299-300)
> >
> > Mills was deriding this uncomplicated view of direct democracy because
> > it does not take into account power dynamics. But our enthusiasm for social
> > media seems to fuel this fantasy. Hey, what could be better for democracy
> > than a healthy public sphere with increased possibilities for communication?
> > But it's like Deleuze says: "Repressive forces don't stop people expressing
> > themselves but rather force them to express themselves... What we're are
> > plagued by these days isn't any blocking of communication, but pointless
> > statements." (Negotiations, 1995, p. 129).
> >
> > If social media is to fulfill an educational purpose, it will need to
> > contribute more than the individual's ability to make a statement, even if
> > that statement is made in an environment with the flatness, transparency,
> > bidirectionality, and open distribution that Hinchcliffe describes as the
> > essence of social media.
> >
> > -Ulises
> >
> >
> >
> >
> >
> >
> > _______________________________________________
> > iDC -- mailing list of the Institute for Distributed Creativity (distributedcreativity.org
> > )
> > iDC at mailman.thing.net
> > http://mailman.thing.net/cgi-bin/mailman/listinfo/idc
> >
> > List Archive:
> > http://mailman.thing.net/pipermail/idc/
> >
>
>
>
> --
> The P2P Foundation researches, documents and promotes peer to peer
> alternatives.
>
> Wiki and Encyclopedia, at http://p2pfoundation.net; Blog, at
> http://blog.p2pfoundation.net; Newsletter, at
> http://integralvisioning.org/index.php?topic=p2p
>
> Basic essay at http://www.ctheory.net/articles.aspx?id=499 ; interview at
> http://poynder.blogspot.com/2006/09/p2p-very-core-of-world-to-come.html;
> video interview, at http://www.masternewmedia.org/news/2006/09/29/network_collaboration_peer_to_peer.htm
>
>
> The work of the P2P Foundation is supported by
> http://www.ws-network.com/04_team.htm
>
> ------------------------------
>
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>
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>
>
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> distributedcreativity.org)
> iDC at mailman.thing.net
> http://mailman.thing.net/cgi-bin/mailman/listinfo/idc
>
> List Archive:
> http://mailman.thing.net/pipermail/idc/
>



-- 
The P2P Foundation researches, documents and promotes peer to peer
alternatives.

Wiki and Encyclopedia, at http://p2pfoundation.net; Blog, at
http://blog.p2pfoundation.net; Newsletter, at
http://integralvisioning.org/index.php?topic=p2p

Basic essay at http://www.ctheory.net/articles.aspx?id=499; interview at
http://poynder.blogspot.com/2006/09/p2p-very-core-of-world-to-come.html;
video interview, at
http://www.masternewmedia.org/news/2006/09/29/network_collaboration_peer_to_peer.htm

The work of the P2P Foundation is supported by
http://www.ws-network.com/04_team.htm
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