[iDC] Re: The Ethics of Leisure

Michel Bauwens michelsub2004 at gmail.com
Tue Jan 9 10:35:56 EST 2007


Hi Ryan,

Do you find this work/leisure still tenable or operative in our current
situation?

When we apply the hacker ethic of passionate production, and there is a
merger of our 'work' with our life's purpose (however temporary), then that
work is what we want to do most of all; furthermore, as work mergers with
life, there is no more clear distinction (see also the hacker ethic by Pekka
Himanen) between both?

Michel


On 1/9/07, Ryan Griffis <ryan.griffis at gmail.com> wrote:
>
> On Jan 7, 2007, at 11:02 AM, idc-request at bbs.thing.net wrote:
>
> > This is the intellectual market dialectic as I see it - As more noise
> > flourishes, one has to be on lists, blogs, etc constantly - the
> > more the
> > better.  On the other hand, this consumes one's life to point where
> > there
> > can be nothing but practice.
>
> Patrick's post called up some recent reading - Chris Rojek's "Culture
> and Leisure" (2000), where he has a pretty thorough analysis/history
> of criticism surrounding leisure and work. This discussion on the
> list seems to be covering some similar territory...
> Rojek talks about 2 kinds of leisure (borrowing from someone, whom i
> can't remember) - "Serious leisure" and "casual leisure" - serious
> being the kind of activity that is focused and "beneficial" to life
> goals (participating on lists, or going to art museums for example),
> casual being things like drinking and surfing the tv. He does a
> pretty good job of critiquing this dichotomy while finding a use for
> classifying leisure time. Most significantly, he discusses the need
> for an "ethics of leisure" to help shift things from the "work ethic"
> that dominates US life especially. he marginally gets into the
> implications of distributed technology upon both of these "ethics",
> mostly using the cache of Western critical theory surrounding
> rationality and commodity fetishism (predominantly the Frankfurt
> School).
> he also goes over some post 1970s theories that attempt to solve the
> problem of work, following post industrial criticism (Galbraith, etc)
> - namely in ideas like guaranteed wages, decreasing work hours,
> redistributing wealth to narrow the income gap, etc. he has some good
> criticism of these as solutions, especially the idea that more
> leisure time wouldn't improve many peoples' lives without developing
> a radical ethics of leisure. he goes a little too far in the
> direction of arguing "human nature" as a barrier to solving wealth
> inequities for my predisposition, but he makes some valid points
> nonetheless.
> anyway, i thought i'd throw out another discourse around ethics that
> seems to intersect with the discussion here...
> best,
> ryan
>
>
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